The testimony of St. Athanasius has been quoted above, to the effect that "the Son is the source of the Spirit", and the statement of Cyril of Alexandria that the Holy Ghost has His "nature" from the Son. St. Thomas, whom we may safely follow, gives a very good summary of opinions in II-II.14. Romans 1:4. On the dogma see: ST. THOMAS, Summa Theol., I, Q. xxxvi-xliii; FRANZELIN, De Deo Trino (Rome, 1881); C. PESCH, Pælectiones dogmaticæ, II (Freiburg im Br., 1895) POHLE, Lehrbuch der Dogmatik, I (Paderborn, 1902); TANQUEREY, Synop. Tixeront, "Hist. The sin or blasphemy against the Holy Ghost is mentioned in Matthew 12:22-32; Mark 3:22-30; Luke 12:10 (cf. Holy Spirit Do not cast me from your presence or take your HOLY SPIRIT from me (Psalm 51:11). cit., I, 330): "Lord God Almighty, Father of Thy blessed and well beloved Son, Jesus Christ . They tell him, in particular, that the Holy Ghost is united to the Son by relations just like those existing between the Son and the Father; that He is sent by the Son; that He is His mouth-piece and glorifies Him; that, unlike creatures, He has not been made out of nothing, but comes forth from God; that He performs a sanctifying work among men, of which no creature is capable; that in possessing Him we possess God; that the Father created everything by Him; that, in fine, He is immutable, has the attributes of immensity, oneness, and has a right to all the appellations that are used to express the dignity of the Son. Finally, the cloud took Jesus out of the sight of the disciples on the day of his ascension [see Acts 1:9; Luke 21:27]. See more ideas about holy spirit, spirit, pentecost. That is also the reason why He is so often called par excellence, in the writings of the Fathers, Love and Charity. This is the sense in which most authorities apply the term to the list mentioned by St. Paul (Galatians 5:22-23): "But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity." APA citation. 7. "The Lord", he writes (Ad Serap., III, n. 6, in P.G., XXVI, 633 sq. spec., I, II (Rome, 1907-8). St. Polycarp (d. 155), in his torments, thus professed his faith in the Three Adorable Persons ("Martyrium sancti Polycarpi" in Funk, op. . The Holy Spirit is one of the three persons of the Triune God, the Most Holy Trinity, and St. Paul in his letter to the Galatians provides a list of nine fruits of the Spirit: “Love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal 5:22,23). . And you also were included in Christ when you heard the word of truth, the gospel of your salvation. It may be considered either as a doctrinal, or as a merely disciplinary pronouncement. This fact is undisputed as far as the Western Fathers are concerned; but the Greeks deny it in the case of the Easterns. The Holy Spirit, symbolized by a white dove, is one among the Holy Trinity and holds great importance in Christianity. positive (Paris, 1904). Some writers extend this term to all the supernatural virtues, or rather to the acts of all these virtues, inasmuch as they are the results of the mysterious workings of the Holy Ghost in our souls by means of His grace. The most common attacks on Catholic belief concerning the Holy Spirit generally come from quasi-Christian sects such as the Iglesia Ni Cristo , Jehovah’s Witnesses, and others who deny the central mystery of the Christian faith—the Trinity. However, exegetes are not all agreed as to the number of the charismata, or the nature of each one of them; long ago, St. Chrysostom and St. Augustine had pointed out the obscurity of the question. It is St. Athanasius who does so in his "Letters to Serapion" (P.G., XXVI, col. 525 sq.). Did He need to join to Himself a being of different nature? The Holy Spirit, as His name indicates, is Holy in virtue of His origin, His spiration; He comes therefore from a holy principle; now holiness resides in the will, as wisdom is in the intellect. Holy Ghost. St. Cyril of Alexandria remarks that the words: "He shall receive of mine" signify "the nature" which the Holy Ghost has from the Son, as the Son has His from the Father (De Trinit., dialog. Whose sins you shall forgive, they are forgiven them" (John 20:22-23); "But you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God" (1 Corinthians 6:11); "The charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us" (Romans 5:5). What, indeed, does this breathing signify, but that the Spirit proceeds also from Him?" the Creation, because He is the principle of the two other Persons; to the Son we attribute wisdom and the works of wisdom, because He proceeds from the Father by the Intellect; to the Holy Ghost we attribute the operations of grace and the sanctification of souls, and in particular spiritual gifts and fruits, because He proceeds from the Father and the Son as Their mutual love and is called in Holy Writ the goodness and the charity of God. Because this seal indicates the indelible effect of the anointing with the Holy Spirit … to express the indelible “character” imprinted by these three unrepeatable sacraments. God is pure spirit. The Spirit’s “finger” writes his law in ways both physical and spiritual. vi, in P.G., LXXV, 1011). And yet the same writer had said, a little higher (op. cit., 325): "I confess the Lord Jesus Christ, Son of the Father most High, one of one; I recognize Him as one God with the Father and the Holy Ghost. On the mountain of Transfiguration, the Spirit in the “cloud came and overshadowed” Jesus, Moses and Elijah, Peter, James and John, and “a voice came out of the cloud, saying, ‘This is my Son, my Chosen; listen to him’” [Luke 9:34–35]! Of these "manifestations of the Spirit", "all these things [that] one and the same Spirit worketh, dividing to every one according as he will", the Apostle speaks to us, particularly in 1 Corinthians 12:6-11 and 12:28-31; and Romans 12:6-8. The Holy Ghost is the Third Person of the Blessed Trinity. He has written about Catholicism for outlets including Humanitas and Catholic Answers Magazine. They are the gifts of wisdom, understanding, counsel, fortitude, knowledge, piety (godliness), and fear of the Lord. 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